Capital punishment, or more commonly referred to as death penalty, is a government sanctioned practice whereby a person is put to death by the state as a punishment for a crime. Presently, there are fifty-eight nations who continue following this age-old act; whereas, there are numerous countries who have abolished it, some considering this form of punishment as the ultimate penance for some heinous crimes.
The world has seen a long narrative of capital punishments in
various manifestations like, boiling to death, crucifixion, slow slicing,
dismemberment, stoning, execution by burning, decapitation and many more. Citizens
were executed for multiple crimes ranging from murder, treason, rape,
corruption and espionage to religious crimes (like, apostasy, Zina in Islamic
nations) to even trivial crimes like shoplifting, petty theft, stealing cattle,
etc. The Soviets executed 158,000 soldiers during World War II for desertion.
Capital punishment not only encourages a violent and inhumane
approach towards the society, but is also irreversible. Advocates argue that it
deters crime by fabricating a fright in the public’s brain for what might be
the outcome of such atrocious crimes. As, Mahatma Gandhi once said, “An eye for
an eye makes the whole world blind”. We cannot let ourselves fall down to the
levels of the accused.
Some supporters of execution state that death penalty is
morally justified when applied to murders especially with aggravating elements.
Yet, retribution is simply revenge and cannot be condoned. A sufficient
punishment for such offences shall be ‘life without parole’. It is also argued
that the punishing of a killing with another death is a relatively unique
punishment for a violent act, because in general violent crimes are not
punished by subjecting the perpetrator to a similar act (e.g. rapists are not
punished by corporal punishment).
Furthermore, an execution is not simply a death. It is the
worst violation of human rights, specifically, the ‘Right to life’. It is
entirely an irreversible denial of Human Rights.
Opponents of capital punishment also argue that this form of
vengeance is more often used against racial and ethnic minorities and people
from poor socioeconomic backgrounds. Moreover, history has seen many cases
where the outcome of the case was altered because of the background of the
accused in hand.
Besides, there have been quite a number of wrongful
executions in the past. This is one of the major drawbacks of this particular
culture of justice. There have been numerous instances where a case was
reinvestigated years later and the accused is charged not guilty. One case is
of Colin Campbell Ross from Australia who was hanged for the murder of 12-year
old Alma Tristschke in 1922. The case was reinvestigated in 1990s using modern
techniques and Ross was eventually pardoned in 2008. Following this, Australia
abolished capital punishment in all jurisdictions. Another case from United
States was about a 14-year old black boy who was electrocuted in 1944 for the
murder of two white girls, 7 and 11. The case was scrutinized more than 70
years later. The judge claimed that it was a “great injustice”. Even though
there are scientific methods available to investigate the crime, nothing is
guaranteed. You cannot remove the chances of punishing innocents completely and
there is no possible way of compensating them for the miscarriage of justice.
The cost involved on the death penalty prosecution is greater
than the expenses occurred in the life imprisonment of the accused. The appeals
against such capital punishments take too long to decide, and often it takes
years to decide the fate of the death penalty. All these things make the death
penalty an expensive option for the governments who spend millions of the
dollars of the taxpayer money on death penalty prosecutions.
Moreover, there are diverse religious views on capital
punishment. There is disagreement among Buddhists as to whether or not Buddhism
forbids the death penalty. The first of the Five Precepts is to abstain
from destruction of life. Chapter 10 of the Dhammapada states: ‘Everyone
fears punishment; everyone fears death, just as you do. Therefore you do not
kill or cause to be killed.’ Views on the death penalty in
Christianity run a spectrum of opinions, from complete condemnation of the
punishment, seeing it as a form of revenge and as contrary to
Christ's message of forgiveness, to enthusiastic support based primarily
on Old Testament law. Hinduism preaches ahimsa, but also
teaches that the soul cannot be killed and death is limited only to the
physical body. The soul is reborn into another body upon death (until Moksha),
akin to a human changing clothes. Sharia, the religious law in Islam, requires
capital punishment for certain crimes. For example, the Quran states,
‘The punishment of those who wage war against Allah and His Messenger, and
trive with might and main for mischief through the land is: execution, or
crucifixion, or the cutting off of hands and feet from opposite sides, or exile
from the land: that is their disgrace in this world, and a heavy punishment is
theirs in the Hereafter.’
Conclusion being that alternatives to death penalty shall be
followed. Any punishment must be fair, just, adequate and most of all,
enforceable. Society still views murder as a particularly heinous crime which
should be met with the most severe punishment. Whole life imprisonment could
fit the bill for the worst murders with suitable gradations for less awful
murders. Many opponents of capital punishment put forward life in prison
without parole as a viable alternative to execution for the worst offenders,
and surveys in America have shown that life without parole (LWOP)
enjoys considerable support amongst those who would otherwise favor the death
penalty.
The
death penalty is the bluntest of "blunt instruments," it removes the
individual's humanity and with it any chance of rehabilitation and their giving
something back to society. Hence, capital punishment shall be abolished
and measures to control crimes should be adopted in different fashions.
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